November 2, 2020 is the most painful day in memory in Latin America and Ecuador.

 The second of November in Latin America is the day of the dead or also called the day of all saints, or of the dead, in which we remember like no other November two, those killed by the pandemic, or in the times of pandemic,

Although there is the idea that there is no evil dead, in reality this day reminds us of the doomsday, for each and every human being.

It is that on this day we remember if the beings we love or with whom we had a close or even distant relationship, who were or were not evil, over exploiters, or oppressors.

The wicked are those who simply lost their scruples and could lie, cheat, kill, rape, steal, harm, destroy others and even themselves, rage, produce suffering, pain, despair, harm intentionally, with treachery, premeditation and advantage.

The wicked start from a common behavior, survive as of place, live for enjoyment, pleasures, or properties, or fears, live on the basis of a double standard, or survive in the memory of others as disgusting beings, as bad examples, like the worst of ourselves.

The over-exploiters are those humans who exceed the tolerance level of other human beings, nature, and even their own social group, to take advantage.

We see this over-exploitation every day when we over-exploit natural resources, and consequently, we are part of the damage caused by extinction, climate change, pollution, or poverty, which have become the main causes of the disorders of the planet and human society.

Believing that profitability or profit is more important than life itself, that the bag or things are worth more than life, that life has the advantage over things, is that things do not reproduce, therefore they are unique and therefore more valuable than life, such as gold, which drove the Europeans who raided the American Continent mad.

Today, the over-exploitation is no longer only of natural resources, which are exterminating species and depleting minerals or oil, but also of human beings, who are exploited, not only through work, but through leisure, drugs, sex, hitmen, war, soldiers, policemen, politicians, law, justice, education, health, etc., even daily communication, We have invented so many forms of exploitation of other human beings that since birth , marriage, even the funeral or diseases such as covid and its pandemic have become forms of exploitation.

The problem is not exploitation in itself, without which, what we have or need would not be possible, but when needs and things become the most important thing in a society, of the inhabitants of the Earth, or in a way of government and get the most out of it is the watchword. Something palpable in the government of Donald Trump where re-election was more important than the pandemic.

So the government believes that they have to sacrifice the forests, to give well-being to their population and this well-being is only an idea imposed by the party, the ruler, the media or education.

This has become scandalously palpable in Brazil, where a neo-fascist president, Jaír Bolsonaro, has no scruples in igniting the Amazon, the most biodiverse place in the world to expand the borders of landowners and farmers, whether they are landless or those with a lot of land .

This idea that we are more human if we handle or have more things, more goods, more tools, more, more and more of whatever. it makes development a mistake that confronts us with the planet's ability to maintain balances and balances.

Much is never enough, a fundamental principle of Donald Trump and the North American culture, which has been imposed in the world, has now turned millions of Chinese, Latin Americans and the rest of the world into eternal insatiable and compulsive consumers, which we are putting in danger our existence, the world of our descendants and the existence of everything within our reach.

On November 2, the eve of the elections in the United States, it allows us to remember those who one day exploited us, our countries and our planet to send them, place them in hell, which is the memory that warns us, that puts us on alert about this type of human beings, forms of government, behaviors.

The oppressors are those human beings who inside or outside the family, be it as parents, spouses, grandparents, children, grandchildren, neighbors, countrymen or inhabitants of a place, using strategies, mechanisms, facilities, to submit or subject others to our or their whims, prejudicial conditions, fears, of so many mechanisms that we have invented so that the other human, even the animal or the plant, is seen without rights.

or that all human beings and all living beings, and even nature establishes, for a respect, a consideration, a distance, a space and a time of its own, in which the other or the other is not at the mercy of us or others , exists the or the other in its own fullness.

But this seems impossible in nature, where there is a natural competition for resources, food, space, procreation, etc.

The natural order, or natural development that is subject to natural laws, differs from the human artificial order or development, which is subject to laws created by humans, to free itself from the oppression of nature and every day from the oppression of other human beings , countries, empires, of everything that puts each individual at risk, such as disease, other humans or human groups, or wars.

The second of November allows us to remember the oppressors within ourselves, such as vices, or illnesses, within our family, such as siblings, parents and other relatives, bad acts or evils, who became or created our enemies, were They turned our oppressors, as thieves, liars, hypocrites, treacherous, disloyal, unfaithful, in what we repudiate inside and outside of us.

On this day we put them back into the so-called final judgment, which is repeated every year, in which under new parameters that the evolution of human society gives us, we again judge the humans we consider close and those we perceive less close or distant , be it as dead, enemies, adversaries, or danger.

In this new trial, the temporary sentence until next year is whether we send that dead person to hell, that is, to the place of our bad memories, or to heaven the place of our gratitude and good memories, and if we bury next to him the worst of us, of what surrounds us, the oppressors, the exploiters, or the wicked, and those who want to forget or keep them far away but watched, to be attentive so as not to be surprised and far away, so as not to be within their reach, nor be a temptation or easy prey.

On this day we also judge the bad governments and rulers who oppressed us and are oppressing us, the countries or empires and their rulers who are also not oppressing, diseases, crises, laws and things that oppress us.

It is a day when we recognize our freedom, our solidarity, our loves, our hatreds, resentments, contempt. It is the day when we know we are alive at the cost of perceiving those who are no longer alive.

But unlike the other two in November, we now remember that a plague, a war, a health, humanitarian or environmental catastrophe, makes us victims, nobody overnight.